We Believe that the Bible is the inerrant word of God recorded by holy men of God as they were moved upon by the Holy Spirit; and we further believe the firsthand account of Jesus’ life as recorded by his disciples in the four Gospels;
We Believe there is a true God, that He created the heaven and the earth and that He is our Father. We believe God, our Father, sent his only begotten son Jesus, that whosoever believes in him should not perish, but have everlasting life;
We Believe that Jesus is the way, the truth and the life and that there is no other way to the Father, but by Jesus. As sons of God, we know that the blood of Jesus shed on the cross is the atonement for all sin committed by all mankind though they were dead, alive or yet to be born – one sacrifice, one atonement, one payment brought eternal salvation for all who believe in his precious name. We further believe that Jesus, upon his death, went into hell and took away the keys of death, hell and the grave from Satan, and in so doing, he who had the power of death, the devil, is defeated and fears the name of Jesus and the power of the Holy Ghost as granted to those who pay the price;
We Believe that Jesus and the Father send the Comforter, who is the Holy Spirit and the spirit of Christ, so that we will not be comfortless and that we might enter into the kingdom by the baptism of the Holy Ghost: Jesus’ baptism. That through the baptism of the Spirit, as evidenced by tongues, we have the indwelling power to overcome the adamic nature all are born with, that we might walk sinless and holy in this present world and that the last enemy to overcome is death: to be perfect as Jesus and the scriptures so state;
We Believe there awaits a rest to the people of God – ceasing from our own labors; and that there is a reverse action presently working within our bodies to bring those appointed, chosen, and faithful back into the state the first Adam had prior to the fall, and that this can happen even in a greater way because of his blood, which never loses its power, and the leading of the Spirit, as we yield ourselves to the will of God faithfully and following completely the same Spirit that led Christ, the Spirit of the living Father.
We Believe that Rose was born to bring the message of light and life into a dead earth, such an earth that has become dark to the true light – the truth of what Jesus paid the price for: everlasting life, the Gospel of the Kingdom. That she, as Moses, was called to lead a nation out of bondage and into a new land; and she did so. We further believe that Kale, also chosen of God, came out of Rose, and that he stands in her stead to lead this people through the rooms of the mansion, that they might ultimately partake of the marriage supper prepared for those who have made themselves ready;
We Believe that Rose and Kale are the two witnesses who have been prepared for this hour even as in the spirit of Moses and Elijah, who together have power with God to bring the words of truth to judge in this last hour;
We Believe that we are part of the manchild, birthed for this hour, to be the living testimony of Jesus Christ and to rule and reign with a rod of iron even as declared in the holy Word of God;
We Believe the earth groans and travails in pain waiting for the manifestation of the sons of God, and that we, in mortality born anew and overcoming all sin, will put on immortality in this present world; We believe in the plan of God to return man to the place God intended in the beginning, that He might have fellowship with man, and that man would rule in the earth in righteousness to dress and keep what God has provided and that all would magnify and glorify the Father: to be pure even as he is pure.
We stand in faith believing, not in what we see, not in what we have in-hand; not by our own power, not by our own might, not by our own mind; not by anything our hands have made, with no physical evidence of anyone living in complete overcoming of death and its effects today; against all reason, against all logic, against all common sense, against all tradition of the modern church, against all denominational tradition and religion of man, against all counter influence of family, friends, or any other flesh that would attempt to direct, coerce, or suggest in any manner contrary to the Spirit of God: we stand in the surety of his most holy and accomplished words, his Word that shall never pass away.
We are, with others, the called, chosen, and elect, precious and peculiar, we are God’s own, his sons, the lights of the world; from the Word as in the Letter to the Corinthians: giving no offence in anything, that the ministry be not blamed, but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, by honour and dishonour, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.